Three Levels of Sub-Conscious Mind

An experienced meditator passes through three states of awareness before completely settling his or her mind. The three states correspond with our three sub-conscious functions: bodily operation, memory and identity.

The longer you hold your focus on a single object, the deeper you settle your sub-conscious mind (read: the calmer & less stressful you feel!):

Initially, you train your mind to “sit”! The most active sub-conscious mental function is the first to calm down: bodily sensations and functions. Eventually, this initial phase of meditation (Dharana) relieves desire.

Next, you train your mind to “stay”! As desires fade and you’re able to concentrate for longer periods, memories that may trigger negative reactions begin to fade. Eventually, this interim phase of meditation (Dhyana) relieves sorrow.

After that, you lose conscious track of the distinction between you, the image in your mind, and the actual object of your focus! You effectively intuit the essence of (“become one with”) the object of our concentration! This final phase of meditation on an object (Samadhi) eliminates fear.

Thereafter, you enjoy the bliss of bathing directly in consciousness, undistracted by your otherwise constantly-functioning mind!

Meditation isn’t easy, but neither is suffering.

August 2017 class schedule

Meditation Exercise

meditation

I tried this in class six times before it worked (so don’t be discouraged if it doesn’t work for you the first time!) – but I can’t tell you how thrilled I am that when it finally did, it happened for my best friend.

The idea comes from Satchidananda, who suggests meditating on a rose while holding one in your hand.

At first, the object of the exercise is to maintain an image of the rose in your mind – and obviously, it’s very helpful to look back at the rose as the image in your mind begins to fade. Learning to hold the mental image steady takes concentration: mental exertion to hold your focus on the rose.

Thereafter, meditation – seeing what your intuition has to tell you about the rose – takes less mental effort.

Meditation exercise:

Without hearing words in your mind:

First, contemplate the rose with each of your five senses separately: sight, sound, smell, taste and touch. Presumably you don’t know what a rose tastes like, nor am I suggesting that you literally find out – only that you imagine (intuitively) what it MAY taste like, what it MAY sound like as it grows – hopefully you get the idea.

Then see what memories the rose conjures up for you.

Lastly, image being the rose.

If it wasn’t obvious, I’m suggesting that you contemplate the rose using what Raja Yoga refers to as your sub-conscious or lizard mind, instead of your conscious thinking mind (if you hear words in your head, you’re in your conscious mind; I believe Qigong refers to Subconscious and Conscious mind, as Mind and Brain, respectively).

So here’s what happened to my friend last night:

I don’t know what he sensed when he was contemplating what the rose may taste or sound like, but when he got to the memory portion of the exercise, he had vividly clear childhood memories of his mom’s garden – and when he got to the “imagine you’re the rose” part of the exercise – he did; he “saw” his mom holding a watering can above him – watering him.

My friend was fairly deep into his sub-conscious mind at that point. What Truth did he discover about himself during that five-minute meditation? Only he knows.

Raja Yoga is universally applicable, but individually practiced.

God bless, Allan

July group class schedule

Mystical Experiences

The third part of Patanjali’s outline – after describing the act of meditation – offers a laundry list of mystical experiences that advanced yogis have had – including the ability to communicate with animals and become invisible to others!

It’s fascinating that such mysticism is an aspect of one of the six mainstream Indian philosophy systems! This stuff is real folks! A rabbi told me recently that there’s an entire sect of the Jewish faith that follows such a mystical path to this day!

My favorite online Raja Yoga resource, Swamij.com – says “the true yogi sees these as nothing but subtler clouds of attraction that are impediments to [enlightenment].”

Edwyn Bryant, Rutgers professor says “real yogis neither aspire for such powers nor, if they possess them as unsought by-products of their practices, display them for cheap adulation.”

I don’t expect to make myself invisible to others anytime soon – but after 14 years of meditating, I am getting pretty good at communicating with Penny!

Meditation – who knew?!

Group class schedule

MEDITATION – HOW IT WORKS

meditation

Keep in mind two things: 1) everything is energetic; at some deep, atomic or subatomic level, the fundamental building blocks that constitute our world are vibrating; and 2) that there are things that are beyond our ability to sense or comprehend: sounds, sights, etc.

PREPARATION

Meditation is 50% preparation and 50% practice.

Preparation makes meditating MUCH easier. In short, constantly:

  • Practice the Serenity Prayer and Golden Rule.
  • Take care of your self.
  • Practice self-awareness and self-control.

YOUR MIND

Before you can control your mind, it helps to understand how it works – then through observation, trial and error you learn to control the character and direction of your thoughts.

YOUR SUBCONSCIOUS MIND

Your subconscious mind runs the ship without you being aware of it; it has three functions: sensory processing, memory storage, and “root” ego (the part that recognizes you have needs – not the part that cares about your appearance!) This is your reptilian mind: it’s responsible for anything an alligator can do (move, breathe, poop, procreate, etc.) It’s functionality gives rise to desire. Although you can’t directly control this aspect of your mind, you can control your conscious mind, which can override or subdue your subconscious mind.

YOUR CONSCIOUS MIND

Your conscious mind is the part you’re aware of; it’s the thinking, deciding part. You engage this part before you open your eyes in the morning to decide to open them! You use this aspect of your mind to decide what to eat, wear, how to do your job, etc. BUT, it’s also the aspect of your mind that if you’re not consciously engaging it, it’s engaging you; it’s the voice in your head.

Two critical things to remember about your conscious mind: 1) it can only do one thing at a time: you can not simultaneously count and recite the alphabet! and 2) you can’t stop your thoughts. Your heart, lungs, and conscious mind all function mechanically the same way: single, consecutive, and hopefully constant beats, breaths and thoughts!

Other things of note about your conscious mind, aside from the fact that it’s the mechanism through which you can quiet your three subconscious mental functions: it operates a bit like a manual transmission, complete with a neutral gear, except that instead of 1,2,3 and reverse – this transmission switches between generating correct, incorrect, imagined and remembered thoughts! It also has directional and zooming capabilities. Your conscious thoughts are elastic: they can be lengthened and shortened – and like a radio, this part of your mind has a volume control: you can shout and whisper in your mind just as easily as out loud!

DISTINGUISHING EXERCISE

Learn to distinguish between your conscious and subconscious mind by practicing around the house while you’re doing dishes, laundry or showering – any mundane, routine task you’ve done thousands of times.

While you’re doing whatever it is, recite the alphabet. Literally everything you’re doing other than reciting the alphabet is being managed by your subconscious mind – which you can only observe via its actions! Once it clicks that you don’t directly control your own waking, talking, and chewing it’ll blow your mind! Until then keep playing with it.

CONCENTRATION

First learn to concentrate your conscious mind: to literally override your subconscious sensory perception and memory functions. It’s not that difficult; you’ve probably at one point or another been so engrossed in a task that you didn’t hear the phone or someone calling you – the object of concentration, a prerequisite for meditation, is to be able to do that at will (e.g., concentrate on your hearing, or any object to the exclusion of your other senses). Concentration is a prerequisite only in that you need to understand the concept – not be a master at it YET!

MEDITATION

TWO TYPES

There are two types of meditation: initially, while you’re subduing the three functions of your subconscious mind you’re trying to attain a state of yoga or union with the universe; thereafter, your conscious and subconscious mind are quieted sufficiently that your consciousness, having no thoughts to be aware of, becomes self-realized; from which point on, you can initiate a virtually-divine meditation experience at will. At that point you have literally transcended your subconscious mind!

FOUR STATES

As you prolong your ability to focus – progressively subduing your sensory processing, memory, and root ego mental functions – you progress through three interim states of consciousness, corresponding with an end of desire, sorrow and fear, sequentially.

1. Once you can distinguish between your conscious mind (evidenced by your thoughts) and your subconscious mind (evidenced by your actions), as you focus you begin to experience the first state of sub-consciousness. By intensely focusing your conscious mind – which can only do one thing at a time – on a specific object, desire is naturally quieted. The end of desire signals your passing from this initial state to the next.

2. The suppression of desire enables you to focus for longer periods of time, eventually subduing all memories. The end of sorrow signals your passing from this second pre-nirvana state of sub-consciousness to the next.

3. The suppression of desire and sorrow enable you to focus for even longer periods of time, eventually suppressing even your root ego. Finally, your concentrated mind, which is atomically and energetically subtler than the object of your concentration, somehow “pierces” the object of your focus and you literally understand it from the inside out. No, I have NOT experienced this level of consciousness YET! The end of a sense of individuality signals your passing from this third and last pre-nirvana state.

4. Thereafter you meditate without interference from desire, sorrow and fear – bathing in the still, quiet, calming embrace of your own consciousness in a state of blissful union with the universe.

ONE EXERCISE

Even though you transcend three levels of sub-consciousness to reach a fourth, the act of meditating itself never changes. It’s simple but not easy: focus relentlessly on a specific object for as long as possible! Tip: if you hear the voice in your head, you’re not meditating or fully focusing on the object! You’re training your mind like a puppy to first “Sit” and then “Stay”.

Knowing that your conscious mind can only do one thing at a time, simply recite a benign mantra to occupy it. I suggest starting with the alphabet – recite it silently forwards and backwards (trust me; it’s worth the effort to learn it backwards).

Each letter represents a separate thought (just as you can’t count and recite the alphabet, you can’t simultaneously think/say “A” and “B”). As long as you focus on the letters, you won’t hear the voice in your head.

Once you’ve mastered focusing on the alphabet, focus on your breathing – each inhalation, pause and exhalation from beginning to end. See how long you can concentrate on your breathing without hearing the voice in your head. When you hear it, gently bring your attention back to the object of your focus.

After that, it’s dealer’s choice: pick whatever you want to think about – the object of your focus isn’t as important as training your conscious mind to think calmly and clearly for prolonged periods – though traditionally, the focus was on one’s personal understanding of God, which is obviously of great importance to the practitioner!

WHAT’S REVEALED

In theory, you can train your conscious mind to hold objects still and long enough to understand their essential nature without analysis or judgment. Eventually, you come to realize the universal nature of everything.

Namaste, Allan Alva Dowds

Group class schedule

Meditation = Mind Control

Penny meditating ;-)

I told the members of Rotary that I taught mind control – their own, not others!

Well, I may have spoken too soon! According to the science behind mind control, a) your non-physical mind is energetically subtler than your body or anything physical – and b) your mind can be directed at anything physical with sufficient concentration that it can “pierce” the atomic nature of said object; thus, literally adding your own mental awareness to the object of your concentration! That’s some pretty Darth Vader stuff!

I could finally understand what Penny’s been trying to tell us for five years!

Hugs & smiles all!  Have an amazing weekend, Allan

June class schedule

Advanced Meditation

The state of union found in advanced meditation

Meditation provides a subtle intuitive understanding of the nature of the object of one’s focus, which gets clearer and deeper with practice.

Edwyn F. Bryant uses the analogy of a clay pot in his “The Yoga Sutras of Patanjali”:

By meditating on a clay pot we come to realize the perpetually evolving nature of our universe and everything in it (other than consciousness!) “A new pot gradually starts to become old in successive stages from the moment it comes into existence. Changes of condition, which occur every instant at the atomic level, are not perceptible moment by moment, but they are after the lapse of time – one becomes gradually aware that something is becoming old and no longer new.”

In the latter stages of meditation, we become intuitively aware of the essential, interconnected fabric or fundamental construct of the universe: its energetic, oppositional molecular states of matter, which manifest into the objects of the known world around us – which due to their energetic makeup are perpetually evolving – that’s Karma Baby!

May you experience that level of realization and union in your practice! Allan

June group class schedule

Meditation for Beginners

Meditation instructions for beginners

Here’s a typical response to my “learn to relax” sales pitch:

“OK fascinating: we can’t count and recite the alphabet simultaneously – and there’s a part of each of us that’s bulletproof – that literally never changes – yet without which we wouldn’t know we were here. But – how does that help me!?”

Aside from consciousness being the reason that we know we’re  alive….by learning to control our mind, we can experience consciousness itself. While it generally takes awhile become enlightened, the more often and closer we draw towards the still essence of who we are by meditating, the more we appreciate its healing, transformative affects.

If any of these sound familiar:

  • “I can’t sleep.”
  • “I’m stressed out.”
  • “I’m nervous.”
  • “I’m crazy busy.”
  • “I’m a mess.”
  • “I haven’t got a clue.”
  • “I can’t stop [     ].”

MEDITATE! Here’s how:

It’s simple; it just takes practice! Start by allowing yourself five minutes a day to relax, recharge and reboot:

  • Find a comfortable spot to sit, preferably calmly lit and airy; it should feel welcoming and pleasant;
  • Light a candle and place it at arms-length in front of you;
  • Sit upright though relaxed;
  • Close your eyes almost all the way – so you just see the glint of the burning candle at the bottom of your normal field of vision;
  • Chin back ever-so slightly and imagine you’re looking out at the horizon – and smile!
  • Set a timer for however long you have;
  • Scan and relax your body without compromising your posture;
  • When you’re settled, focus all of your attention on one thing for the next few minutes. You’re training your mind to think what YOU want it to! When you find it wandering off, lovingly bring it back. It’s like doing a few sets of slow, purposeful curls for your biceps – but this requires mental rather than physical effort! If you’re a dog owner, this is part where you’re trying to get your mind to “sit” – “stay” comes with practice!

WHAT TO FOCUS ON:

Raw beginners: “A”,”B”,”C” (each letter represents an individual thought because you literally can’t think/say “A” and “B” simultaneously in your conscious mind):

Imagine you’re trying to slow things down internally; as if you’re trying to synchronize your breath, pulse and rate of thought (“A”,”B”,”C” is just a string of three individual thoughts – think/say them slower to slow down the rate at which your conscious mind thinks). Focus all your attention on each letter as you think/say it in your mind (visualization helps). When you get to “X”…”Y”…”Z”, go backwards: “Y”… “X”…”W”, etc.

Later: Once you have a sense of control, try focusing on something more subtle: your breath; specifically, breath-by-breath pay attention to each aspect of the three-part cycle: inhalation – brief pause – exhalation – brief pause – inhalation, etc. Find a rhythm, perhaps use 4-count inhalations and exhalations so they’re about the same duration – and just notice the brief pause in between.  Tip: “No words!”; if you hear words, you’re “in your head” or distracted, rather than mindfully watching your breath.

The experience is almost always calming and soothing, and the benefits carry over into the rest of your day. May your practice always be so!

June class schedule

Try it and let me know what you think! Allan

“SEEDED” MEDITATION

Meditation is concentrating your conscious mind on a specific object.

In Raja Yoga there are two types of meditation: with and without “seed”; we needn’t worry about the latter for now!

Meditation with seed refers to focusing and thus quieting your conscious mind; over time you’ll sequentially subdue the three functions of your subconscious mind and relieve yourself of desire, sorrow and fear:

  1. Dharana is the initial state of meditation with seed in which you learn to focus on specific objects. Exercising this level of mind control subdues your grossest subconscious mental function: sensory processing or desire. The transition from this state to the next, Dhyana, coincides with the end of desire.
  2. Dhyana is the middle state of meditation with seed in which you learn to hold your focus on specific objects. Exercising this level of mind control calms your next subtler subconscious mental function: memory. The transition from this state to the next, Samadhi, coincides with the end of sorrow.
  3. Samadhi is the final state of meditation with seed, in which you “become one with” the object of your focus. This state of union or yoga with the object of your focus (i.e., this advanced level of mind control) suppresses your subtlest subconscious mental function: the “I am” aspect of ego. The transition from this state to meditation without seed, Nirbija Samadhi, coincides with the end of fear.

Simple. Not easy. Enjoy practicing!

Morning class itinerary, 6-7-17

7:30am Meditation

Lesson (10 min) – sutras III.9 to 13; continued discussing the three phases or levels of meditation: focus, prolonged focus, and absorption. The latter is effectively a self-induced trance: like dreaming, though you’re aware that you’re controlling the content of your thoughts, so much so, that you’re simultaneously unaware of anything else: where you are, what day or time it is, even what you’re doing!– until something brings you out of it like a doorbell or phone.

We read from Swmaij.com about the three states of transition between the three levels of meditation. He uses the analogy of attending a concert:

As you wait for the concert to start, your mind is naturally scattered: chasing sensations, drawn to sounds of conversations, smells of food and perfume, sights of people.

  1. As the concert begins, you experience the first transition: from a scattered state of mind to a focused one (dharana) as you turn your attention to the stage. Satchidananda says in dharana, you experience the end of desire.
  2. As you begin to enjoy the performance, you experience the second transition: your focused state of mind becomes prolonged (dhyana) as the performance holds your attention. Satchidananda says in dhyana, you experience the end of sorrow.
  3. After prolonged focus (dhyana), you experience the third transition: you become absorbed in the concert to the exclusion of everything else (absorption = samadhi). Satchidananda says in samadhi, you experience the end of fear.

Seated conscious abdominal breathing (15 min)

Seated concentration (5 min)

Seated stretches (5 min)

9:00am Practice

Standing stretches (5 min)

Tadasana (5 min) https://www.yogajournal.com/poses/mountain-pose

Gigong monk’s boat (15 min) mindful standing synchronization of movement, breath, and thought https://www.youtube.com/watch?v=icS_WezFlJE

Sun salutation (15 min) mindful flowing sequence of seven different classic yoga poses, again synchronizing movement, breath, and thought https://www.yogajournal.com/videos/salute-the-sun-modified

Utthita Trikonasana (10 min) 2x each side; hold each pose 90 seconds https://www.yogajournal.com/videos/extended-triangle-pose

Seated conscious abdominal breathing (5 min)

Seated concentration (5 min)

 

05-05-17 morning class

Lesson (10 min) – sutra III.10

In this section of the poem, Patanjali describes the experience of meditating; this sutra expands upon the one before it that introduced the notion of thought suppression. The essence of this sutra is that practice makes perfect!

Paraphrasing from Edwyn Bryant’s “The Yoga Sutras of Patanjali”:

[FYI – there are six traditional interpreters of Patanjali’s Yoga Sutras, referred to commentators: Vyasa, Vacaspati Misra, Sankara, Bhoja Raja, Vijnanabhiksu, and Hariharananda]

“Vyasa notes that the nature of the mind is to be scattered and roaming about anywhere and everywhere and thinking all manner of random things. Normally, the mind is restless and thinking about sensory objects, the past and future, worrying about this and that, etc. However, the mind also has the inherent potential of being one-pointed, or fixed on one object. When the latter propensity is developed to its highest potential, you become profoundly self-aware or enlightened.

Vacaspati Misra reminds us that nothing is ever destroyed – when one of these propensities of the mind arises, the other retires. Vijnanabhiksu, adds that changing the nature of the mind is a gradual process; it does not occur instantly, as anyone who’s ever tried to meditate knows!”

Passive stretch (30 min)

The lesson was followed by 30 minutes of passive stretching: a series of supported poses (using bolsters, chairs) each held for 1-3 minutes – allowing gravity and body weight to do most of the work – stretching, opening, expanding – facilitating energy and blood flow.

Seated mindful abdominal breathing (15 min)

Seated concentration; today we used a candle (5 min)

From this heart to yours. 😉