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The Spiritual Path

What we’re seeking remains elusive…

It’s one of those things that once we see it, we can’t un-see it, but after a while the realization fades from our mind’s eye, to be recalled either when something triggers it, or willfully.

It’s counter-intuitive to look inside ourselves to find what’s “missing” from our lives. Rather, it’s natural to search elsewhere for love, satisfaction, affirmation; to calm one’s fears and abate one’s desires; to ease stress, anxiety; to find purpose and fulfillment.

According to ancient Hindu legend, the gods agreed to hide the secret to everlasting peace (i.e., the realization of one’s own divine essence) from mankind because we were abusing it. After some debate, the gods agreed not to hide it deep in the earth, or in the deepest ocean, or on top of the tallest mountain – but rather within our own being, knowing that would be the last place we’d look for it.

…and demands dogged pursuit.

Realizing the immutable, eternal nature of our own consciousness is only half the battle. Once discovered, it’s a matter of keeping it in mind, that we don’t lose sight of it and slip back into our historical, natural patterns of perception and behavior, as beautifully described in this excerpt from “The Tibetan Book of Living and Dying,” by Sogyal Rinpoche:

“In the Sufi Master Rumi’s “Table Talk,” there is this fierce and pointed passage:

The master said there is one thing in this world which must never be forgotten. If you were to forget everything else, but were not to forget this, there would be no cause to worry, while if you remembered, performed and attended to everything else, but forgot that one thing, you would in fact have done nothing whatsoever.

It is as if a king had sent you to a country to carry out one special, specific task. You go to the country and you perform a hundred other tasks, but if you have not performed the task you were sent for, it is as if you have performed nothing at all. So man has come into the world for a particular task, and that is his purpose. If he doesn’t perform it, he will have done nothing.

 

All the spiritual teachers of humanity have told us the same thing, that the purpose of life on earth is to achieve union with our fundamental, enlightened nature. The “task” for which the “king” has sent us into this strange, dark country is to realize and embody our true being. There is only one way to do this, and that is to undertake the spiritual journey, with all the ardor and intelligence, courage and resolve for transformation that we can muster.”

An illustrative tale

Click on the link below to hear Danny Kaye tell “The Tale of the Name of the Tree.” As only he could, Kaye shares a childhood story, the moral of which is that unrelenting determination doesn’t just lead to success, it can literally unlock the key to life.

Danny Kaye – “The Tale of the Name of the Tree”

God bless, Allan

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Now all fear of death is over and done

Here’s an excerpt from The “Tibetan Book of Living and Dying,” the international bestseller by Buddhist master, Sogyal Rinpoche in which he describes realizing the nature of Consciousness: the holy grail of Patanjali’s classical yoga. Christians and Jews refer to it as “being reborn”; yogis refer to it as becoming “enlightened”; Sogyal refers to it as a “resurrection”. I’ve changed none of Sogyal’s words, except to clarify in three places that what some Buddhists refer to as “nature of mind,” yogis refer to as “consciousness”. – Allan

THE CHANGELESS

Impermanence has already revealed to us many truths, but it has a final treasure still in its keeping, one that lies largely hidden from us, unsuspected and unrecognized, yet most intimately our own.

The Western poet Rainer Maria Rilke has said that our deepest fears are like dragons guarding our deepest treasure. The fear that impermanence awakens in us, that nothing is real and nothing lasts, is, we come to discover, our greatest friend because it drives us to ask: If everything dies and changes, then what is really true? Is there something behind the appearances, something boundless and infinitely spacious, something in which the dance of change and impermanence takes place? Is there something in fact we can depend on, that does survive what we call death?

Allowing these questions to occupy us urgently, and reflecting on them, we slowly find ourselves making a profound shift in the way we view everything. With continued contemplation and practice in letting go, we come to uncover in ourselves “something” we cannot name or describe or conceptualize, “something” that we begin to realize lies behind all the changes and deaths of the world. The narrow desires and distractions to which our obsessive grasping onto permanence has condemned us begin to dissolve and fall away.

As this happens we catch repeated and glowing glimpses of the vast implications behind the truth of impermanence. It is as if all our lives we have been flying in an airplane through dark clouds and turbulence, when suddenly the plane soars above these into the clear, boundless sky. Inspired and exhilarated by this emergence into a new dimension of freedom, we come to uncover a depth of peace, joy, and confidence in ourselves that fills us with wonder, and breeds in us gradually a certainty that there is in us “something” that nothing destroys, that nothing alters, and that cannot die. Milarepa* wrote:

In horror of death, I took to the mountains –

Again and again I meditated on the uncertainty of the hour of death,

Capturing the fortress of the deathless unending nature of mind [aka “consciousness”].

Now all fear of death is over and done.

 

Gradually, then, we become aware in ourselves of the calm and sky-like presence of what Milarepa calls the deathless and unending nature of mind [aka “consciousness”]. And as this new awareness begins to become vivid and almost unbroken, there occurs what the Upanishads call “a turning about in the seat of consciousness,” a personal, utterly non-conceptual revelation of what we are, why we are here, and how we should act, which amounts in the end to nothing less than a new life, a new birth, almost, you could say, a resurrection.

What a beautiful and what a healing mystery it is that from contemplating, continually and fearlessly, the truth of change and impermanence, we come slowly to find ourselves face to face, in gratitude and joy, with the truth of the changeless, with the truth of the deathless, unending nature of mind [aka “consciousness”]!

– The Tibetan Book of Living and Dying, Sogyal Rinpoche

* one of the most widely known Tibetan Saints

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This is all you need to know about yourself

The horse-drawn chariot is a metaphor for you:

  • The chariot is your body.
  • The horses are your senses – drawn toward the objects of desire.
  • The reins are your sub-conscious mind – the part of you responsible for acting.
  • The driver is your conscious mind – the part of you responsible for thinking.
  • The passenger is your consciousness – your awareness, without which you wouldn’t be aware of the ride!

Here’s the reality:

  • Just like the chariot, the more fit your body is the more efficiently it will function, the more comfortable you’ll feel, and the longer you’ll live.
  • Just as the horses are drawn toward open pastures, your senses naturally draw you towards the objects of your desire; however, it’s your senses – not the objects – that energetically stimulate your body to act.
  • Just as the reins enable the driver to direct the horses, your sub-conscious mind links your conscious mind’s thoughts to your actions.
  • Just as the driver uses the reins to control the horses, your conscious mind can override your sub-conscious mind’s natural impulses.
  • Just as the passenger witnesses the ride without controlling the chariot, driver, reins or horses, your consciousness is aware of your every sensation, thought, word and deed – but doesn’t affect them.

Here’s the cure for what ails you (since most of what bothers us are consequences of our own behavior):

Don’t be driven by unfettered senses to pursue external desires; true serenity is found deep within you. Notice the distinction between these three invisible parts of you:

  • Your sub-conscious mind constantly multitasks silently; functionally, it’s responsible for sensory processing and bodily movement (i.e., you don’t have to consciously think “breathe”, “smell”, “feel”, “circulate my blood”, etc.).
  • Your conscious mind continuously thinks single, consecutive thoughts; it rationalizes and analyzes; it’s evidenced by the voice in your head; you listen to its running commentary throughout the day as it makes decisions and judges.
  • Your consciousness is the uber-subtle awareness OF whatever you’re experiencing or thinking.

Learn to distinguish between your ever-changing thoughts (evidence of your conscious mind), and your quiet, still, immutable awareness OF those thoughts (evidence of your consciousness). Your awareness is the only “thing” that exists that literally never changes – certainly not during your lifetime; thus, it’s virtually eternal and “unearthly” (i.e., essentially divine). This is the aspect of you that religion calls your soul or spirit. Yes – you have one. THAT is the crux of yoga.

Spend time focusing on your consciousness. When you realize its true nature, whatever the objects of your desire, they’ll begin to lose their hold and attraction over your senses.

“The undiscriminating can never rein in their mind; their senses are like the vicious horses of the charioteer. The discriminating ever control their mind; their senses are like disciplined horses. The undiscriminating …do not reach their goal.” (Bhagavad Gita, chapter III, versus 42-3).

 

God bless, Skip

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Bliss is within you. The trick is to realize it.

Mindfulness (observing without judgement what’s happening in the present moment) is a good first step. We all know that life is fleeting, and if we’re paying attention to the past or future, we’re not really living.

But true bliss comes from a deeper place – it comes from recognizing the miracle that gives rise to our ability to be mindful. There are a couple ways to get there. Perhaps the easiest is simply to contemplate the statistical miracle of what’s unfolding right in front of you: whatever it is, it’s a consequence of literally everything that’s happened since the dawn of time. Period. Full stop.

Quote of the day, “A long line of creatures marched out of the sea so I could hold you right now.” – from a play by Will Eno [translation: cherish every moment.]

 

To truly see the miracle of this moment, it helps to realize and appreciate the nature of what you (and the rest of the universe) are made up of: various combinations of matter, energy and consciousness.

While matter and energy are in a perpetual state of flux, consciousness (i.e., your awareness) NEVER changes. Obviously, WHAT you’re aware of changes constantly, but your awareness OF those things never does.

What’s the subtlest thing you can think of? A dream? A thought? Even those are tangible in the sense that they are generated and can be manipulated. Consciousness, however, doesn’t “exist” in the same sense; it can’t be measured or affected in any way; it’s literally intangible (yet without it, you wouldn’t realize you’re alive). Consciousness isn’t like anything else known to man; it’s essentially divine; it’s what modern religion refers to as our spirit or soul – the part of each of us that isn’t born and doesn’t die in a physical sense.

How do you go beyond tangible mindfulness and appreciation, to experiencing spiritual reverence and humility – to finding faith? Why would you want to? While our physical, energetic existence is often explained away as biological or scientific, that’s not the case with consciousness. Once you realize its “unearthly” nature, it begs questions like, “Where does THAT come from?!”, which gives rise to faith in the existence of something beyond human comprehension.

Experiment with ice cream [or substitute whatever lights you up]. Aside from nonjudgmentally attending to your senses the next time you indulge (i.e., the sights, sounds, smells, tastes, and feelings associated with eating it), also contemplate what gives rise to the experience: your intangible awareness.

Yogis ponder the distinction between, and union of, the observer, observing, and observed (or knower, knowledge, and known). It’s akin to distinguishing between, while appreciating the interconnectedness of, matter, energy and consciousness. Without the former, you and the ice cream don’t exist. Without the latter, you don’t enjoy it.

Appreciating that a HUGE part of who and what we are isn’t affected by desire (for ice cream or anything else), fear, grief, anxiety, stress, aging – you name it, somehow lessens the hold those emotions have on our tangible body and mind, making it easier to cope with things beyond our control (which is virtually everything!), to break bad habits, to look beyond life’s grievances – and to more fully appreciate the people and circumstances of our lives.

Join me in appreciating the miracle of this moment (a consequence of everything that’s ever happened), the miracle of these limbs and thoughts (a biological consequence of the chance meeting of all our ancestors), and the inexplicable miracle of our awareness – without which we can’t taste the ice cream.

God bless, Allan

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FAITH, HOPE and LOVE

“Enlightenment” is akin to being “born again”: finding an unshakeable belief in the existence of a Higher Power.

There’s a reason “Faith” comes first in “1 Corinthians 13:13”: unwavering faith in the existence of God gives rise to boundless hope and love.

Are you suffering? Do you want to find lasting relief? You have within you the ability and power to change your life.

In the Fall of 2015, I found faith and spent the next three years trying to awaken it in others; specifically, people whom I could empathize with: those tormented by anxiety, depression and addiction.

In the Fall of 2018 a master teacher explained that what I’d been trying to do wasn’t possible: that trying to awaken faith in others was like literally trying to get others to see through my eyes.

Unfortunately, faith can’t be taught or transferred; it must be individually discovered.

Faith gives rise to serenity, courage and wisdom. Patanjali outlines a path to find faith in The Yoga Sutras, but here’s the key: contemplate (until it ‘clicks’) upon the distinction between your fickle, ever-changing thoughts (evidence of your very tangible/human mind), and your immutable, never-changing awareness OF your thoughts (evidence of your completely intangible/essentially-divine consciousness).

Consciousness is the only “thing” known to man that’s not subject to the vagaries of time and space: it’s essentially eternal – and it’s inside you.

Wishing you faith, that you may know serenity, courage and wisdom.

God bless.

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Addiction Recovery & Prevention

Last night a panel of recovering-addicts-turned-caregivers, and parents of children in recovery was asked, “What can we do to prevent addiction?”

It’s likely that a combination of things that prompt recovery may also be used to prevent addiction in the first place – but it’s unlikely that any one of these separately is sufficient to curb addition. Whatever the solution, it will likely have to include changes at a social level to address stigma and provide resources to facilitate changes in individual behavior.

The “antidote” themes raised by the panel included:

  • Spirituality
  • Self-confidence
  • Community
  • Education

Spirituality

This may be the most difficult since it’s the least tangible, but it has been critical to my own sustained recovery. Unfortunately, while faith can be demonstrated and discussed, it can’t be taught or otherwise transferred from one of us to another; it has to come from within.

There was discussion about the role that local religious leaders play in the addressing the growing epidemic, but speaking from experience, being asked to subscribe to a belief for which there’s no tangible, scientific explanation doesn’t always work.

As a yogi I suggest that each of us learn to discern between our ever-changing thoughts, and our never-changing awareness of them. The latter is evidence of our immutable consciousness. When it ‘clicks’ that an aspect of ourselves NEVER changes, and isn’t affected by fear or desire, the realization gives rise to faith in the source of consciousness – and we begin to see and live our lives from a spiritually appreciative perspective.

Self-confidence

Faith gives rise to a sense of purpose, confidence, and appreciation. We come to love and respect our neighbors and ourselves; specifically, we take better care of our own temporal body and mind (fostering health, strength and determination) in part to better serve others.

Community

Almost without exception, and certainly in my case, addicts are masking a deep sense of emptiness, loneliness, and/or worthlessness for which there may be no readily apparent explanation. Without exception, each of last night’s recovering panelists spoke of coming from loving homes. Addiction is a disease which some are biologically more susceptible to than others. We all need to feel appreciated, accepted and valued, and a sense of inclusion, belonging and love; these emotions foster serenity and courage.

Education

It’s critical that we all understand the nature, pitfalls (denial), dangers and consequences of addiction, though rather than traditional PSA-type educational programs, last night’s panelists unanimously agreed that the source and voice of the message makes all the difference; kids are more likely to be receptive and to heed the warnings of peers whom they can relate to, rather than school authorities.

Habits (good and bad) occur at the intersection of desire, availability and knowledge. Communally, we need to provide a safe space where those in distress or at risk feel welcome, that facilitates their emotional, mental and physical development, in a manner they want to participate in.

No one proposed specific solutions last night to what’s obviously a HUGE cultural problem [Salem Hospital sees 2-3 overdoses a night, of which 1-2 patients die each week], but we left somewhat more hopeful knowing there are heroes among us, people who devote themselves to fighting this scourge and relieving the suffering of others.

Last night’s panel was moderated by Michelle Simons of Prevention Werks: https://preventionwerks.com/

Prevention Werks is a resource for prevention, addiction and recovery that was created from the awarding of a grant to the City of Lynn, which provides presentations and set up resource tables at events in the community to educate the public about substance use.

The program, sponsored by 3Voices.org, was recorded by MHTV.

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Finding Faith

I found faith and purpose in Patanjali’s Yoga Sutras:

Faith in the existence of something much greater than myself, something otherworldly, something divine: the unknowable source of our intangible, immutable consciousness.

Purpose in a sense of responsibility to help others who are suffering find it too, because faith is the most powerful healing and motivating force there is.

Patanjali tells us this about the source of our own consciousness:

  • It’s unaffected by emotion, thought, action, and the consequences thereof;
  • It’s the source of all knowledge;
  • It’s unaffected by time and space.

My philosophy teacher takes the point of view that the source of consciousness isn’t so much something external to ourselves, as it is an archetype of humanity to aspire to emulating; holding that the actual discipline of Patanjali’s Raja Yoga (Kryia and Ashtanga practices) guides us to “relate to the world in an ethical manner”: to take responsibility for our behavior in the tangible world we currently exist in.

Symantics? Perhaps, but the bottom line is that within each of us is something immutable, something unaffected by fear, desire, or physical distress: our awareness OF those things.

Learn to distinguish between your ever-changing thoughts and body, and your never-changing awareness of them, and contemplate the difference. May doing so give rise in you to faith in the source of your own intangible consciousness, and may doing so lead you to live a happier, healthier, more faithful and purposeful life.

God bless, Allan 🙏❤️🕉

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TOXIC MASCULINITY

[Written in response to a 5/19/19 solicitation from Yoga Journal: how yoga helped me reconnect with others and myself].

Yoga has positively affected my emotions, thoughts and behavior; through it I’ve found confidence, faith, purpose and a sense of connectedness with others.

I was raised in a house devoid of love. Where there should have been joy and happiness, there was resentment, judgment and condescension.

I grew up feeling unlovable. Nothing I did, no matter how hard I tried, was ever good enough. Nothing elicited verbal, let alone physical demonstrations of affection from either of my parents.

A sense of dread, worthlessness, and emptiness followed me everywhere – and only fueled a desperation to please my parents. Not being particularly physically fit, I excelled in art and academics – and later at work – all to no avail.

I lived a life of virtual solitude. I built emotional walls to block out the pain, and developed obsessive behaviors in hopes of winning approval and masking my perpetual angst. I typically had one or no male friends, and only seemed to have slightly better luck with the fairer, more intuitive sex because of an undying desire to please and win affection.

But sex was always a double-edged sword: while it temporarily satisfied a need for intimacy, I remained emotionally withdrawn, defensive, and rarely emotionally satisfied. Sex was often passive-aggressive and almost always a selfish endeavor.

I developed coping habits. I lived a life fraught with obsession and addiction. I discovered the numbing affects of alcohol at 15, and drugs a few years later – until that means of escape culminated in a nervous breakdown during my sophomore year of college.

Work and sex largely distracted me thereafter from a deep sense of depression, though few people, other than immediate family, noticed anything outwardly other than economic success – a consequence of working seven days a week.

I dragged on, largely sustaining but emotionally failing in my few personal relationships until I was in my mid-forties when I discovered yoga – ostensibly for the exercise, but subconsciously seeking answers, a solution or remedy for my mental hell.

My first yoga instructor, Jessica, gave me her own rather dog-eared copy of Bouanchaud’s “The Essence of Yoga” (which is hard to find now, though a good starter book), and while I’d been sober for almost 30 years, she said “A lot of people in AA find this helpful.” No wonder: Patanjali’s Kriya Yoga, from the beginning of chapter two of the Yoga Sutras, is the source of the Serenity Prayer.

Jessica and subsequent teachers taught me the physical aspects of Patanjali’s discipline. Over the next ten years I was introduced to scholars who have devoted their lives to sharing insights into Patanjali’s work, which became a personal obsession (go figure).

Slowly, steadily, I developed physical and emotional strength, and learned acceptance, courage and wisdom, becoming more comfortable in my own skin. And then three years ago, while sitting on the floor of our living room half watching TV, I had an epiphany: a simple insight into Patanjali’s science of human nature.

After years of trying to decipher the concept of our multiple mental layers surrounding our “atman” (our essence or consciousness), it ‘clicked’: there’s literally a world of difference between our ever-changing thoughts (evidence of our mind), and our never-changing awareness OF them (evidence of our consciousness).

Consciousness is unlike anything else on earth; that’s the premise (Sankhya) upon which Patanjali based the discipline of Raja Yoga, incorporating Kryia and Ashtanga Yoga practices. Sankya is the observation that consciousness (our awareness) is unlike anything else in the known universe; it’s the only “thing” that doesn’t function, age or fade away; it’s the only thing unaffected by time and space. Biological science can’t explain it, yet it’s very much a part of each of us.

While the origin and scope of consciousness are literally beyond human comprehension, we can readily verify its existence, since without it, we wouldn’t realize we’re alive!

That realization (the existence of something within ourselves that science can’t explain) gives rise to faith, not just in oneself but also in the unknowable, intangible source of consciousness – and faith in the latter is the most powerful, motivational, purposeful power there is (“Yea though I walk through the valley of the shadow of death….” – that level of confidence is life altering).

Faith shines light where previously there was only darkness and despair; it brings out confidence where there was none; it makes empathy and sympathy for oneself and others possible.

Yoga (“union”) provides a sense of community, belonging, love, compassion, forgiveness, acceptance, courage and wisdom that nullify the demons within that otherwise affect our emotions, thoughts and behavior; specifically, our perceptions and interactions with others. We learn to truly put the needs of others before our own.

Yoga has made me a better husband, father and friend. I wish it for everyone.

Allan (Skip) Dowds

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SUNDAY REFLECTIONS FROM A YOGI

She asked, “How much does it cost? $20?” – after I explained that I teach the ‘other’ type of yoga: how our minds work. I didn’t answer.

I used to tell my teacher that yoga lessons should be free, like going to church or school. Yes, we all have bills to pay, but as my QiGong teacher reminded me yesterday, sometimes our purpose and the way we provide for ourselves are different.

One evening in the Fall of 2015, my life changed. I was blessed with insights into Patanjali’s science of human nature, relieving suffering, and finding faith that I remain convinced were not meant for me alone, yet teaching or sharing it is not a viable way to make a living – at least it hasn’t been for me.

So I write these posts and maintain a blog to share versions of the realization I was blessed with in hopes it may help someone else suffering from the degree of mental anguish I lived with for 58 years. Unfortunately, it’s only in the throes of despair that we are open to faith: absolute trust in something that science can’t explain.

There’s literally nothing in this world or the next that I’d rather do than share Patanjali’s paradigm with you – in hopes of relieving yours or someone else’s suffering – unfortunately, we each have to put in the effort to get there, to see life for what it is. All I can do is offer guidance.

Read these posts but more importantly, practice between your own ears discerning between your functioning mind (evidenced by your thoughts) and your unalterable consciousness (evidenced by the awareness OF your thoughts).

As I shared with someone yesterday, worry and anxiety (desires and fears) are very much part of our human condition.

I’ve suffered from both my entire life – and still do though to a much lesser extent.

What helped me tremendously was finally realizing something Patanjali said. It’s so simple yet profoundly impactful; it’s the science behind mind control or meditation: that there’s literally a world of difference between our thoughts, and our awareness OF them.

Our consciousness, the awareness OF our thoughts, is immutable. While our thoughts change constantly, our awareness of them never does; nothing affects it. It’s the only thing we can readily verify the existence of (without awareness we wouldn’t even realize we’re alive!) but which science can’t explain.

When it ‘clicks’ that the most miraculous aspect of yourself is eternal – that it isn’t born and doesn’t age, function or die in a tangible sense the way your body/mind does – it will change your perspective of life completely. You’ll see life from the inside out – upside down. The worldly things that might have otherwise consumed you (e.g., everything: money, health, relationships, desires and fears) – your energetic attachment to them will begin to fade away and all of life will become more precious.

My advice: contemplate, concentrate and meditate on the distinction between your thoughts and your awareness of them until the distinction ‘clicks’.

Once it does, forever afterwards you’ll feel freer and lighter. I wish this for everyone.

God bless, Skip 🙏❤️🕉

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The Science Behind Mind Control

Bifurcated Mind

Interestingly, the ancient yogis didn’t ascribe mental function solely to our brain. They noted the bifurcated nature of our mental functions: those we’re generally aware of (i.e., our conscious mind, evidenced by our thoughts and the voice in our head), and those we’re generally not aware of (i.e., our sub-conscious mind which silently “runs the ship”, typically evidenced by our actions).

Conscious Mind

We use our conscious mind to analyze and make decisions throughout each day (e.g., to decide what to wear, what to eat, how to do our job).

Our conscious mind functions the same way our heart and lungs do: single, consecutive, hopefully constant beats, breaths, and thoughts. Skeptical? Try simultaneously solving two simple math problems in your head – or simultaneously reciting the alphabet and counting. Right; it’s either one or the other. [This is the key to concentrating and meditating; it’s why mantra works: as long as we purposefully focus our conscious mind on something, we won’t hear the voice in our head or become distracted by other thoughts].

Five Types of Thought

Our conscious mind has five “gears”, capable of as many distinct types of thought, each of which may be affected by up to five “emotions” to varying degrees:

  • Three of our conscious mental “gears” are evidenced by the three types of original thought: we either perceive something correctly, incorrectly, or we imagine it. Classic examples are we see a stick and recognize it as such; we see the same stick but mistake it for a snake – the classic example of an imaginary thought is a rabbit with horns, since it doesn’t exist outside one’s mind.

 

  • Our fourth conscious mental gear is associated with memories – recalling a thought we’ve had previously.

 

  • Our fifth gear is “neutral” (a relatively still conscious mental state in which we don’t hear words in our head). The easiest way to find neutral is to focus your attention on something you’re doing (a physical action or sensation – e.g., breathing, smelling, tasting, etc.). Admittedly, this is a state of observation rather than a thought per se – mechanically, it’s like a car idling in neutral.

Five Types of “Emotion”

Every thought can be affected by varying degrees by up to five “emotions”. The first emotion or influence gives rise to the other four. The first is not distinguishing between our perpetually functioning mind and our still, immutable consciousness (see below). When we identify with our thoughts rather than our awareness OF them, our thoughts are subject to four other influences: attraction, aversion, ego and fear.

Based on the bifurcated energetic nature of the world we live in (think yin/yang or positive/negative) we’re either drawn toward or away from something. When ego manifests consciously, we perceive ourselves in contrast to others, while fear, specifically of loss and dying, is natural.

Karma

The purpose of mind control is to mitigate the influence of these five “emotions” on our thoughts, so that the actions they trigger perpetuate balanced consequences. [Keep in mind the eternal nature of karma: every act gives rise to an endless sequence of consequences that beget others; the fact that you’re reading this is one consequence of literally everything that has happened since the beginning of time!]

Granted, we only have the ability to affect one of three types of karma (those generated by our own actions – as opposed to those generated by the actions of others, or the vagaries of nature), but it’s typically our own behavior including our reactions to the other two types that give rise to most of our personal mental distress.

Sub-Conscious Mind

The aspect of our mind that we’re generally unaware of has three progressively subtle functions: bodily tasks, memory storage, and individuality. Bodily function includes sensory perception, internal organ and system processing, and external mobility. Individuality refers to the root of our ego – the generally sub-conscious awareness that we are a unique being with needs (the “I am” part of “I am am tall, handsome, hungry, cold, etc.”)

Unlike our single-processing conscious, thinking mind, our sub-conscious “doing” mind multi-“tasks” wonderfully!

Consciousness

Distinguishing between our functioning mind and our immutable consciousness or awareness is the Holy Grail of Patanjali’s Yoga.

Here are a few things to keep in mind about what’s arguably the most significant aspect of each of us – ironically, the aspect we naturally pay the least amount of attention to.

In theory, without consciousness, our tangible physical body and invisible functioning mind would still work – we just wouldn’t know it!

The ancient yogis pointed out that this aspect of each of us is:

  • Universal – yours is exactly like mine, though obviously what we’re each aware of is completely different;
  • Omnipotent – this aspect of each of us is indestructible; it’s completely unaffected by the vagaries of time, space, hunger, temperature, you-name-it; the ancients used to say neither fire nor water (polar opposites) could destroy it;
  • Omniscient – collectively, consciousness encompasses all knowledge;
  • Eternal – your awareness hasn’t changed since the day you first opened your eyes, though obviously what you’re aware of changes every minute.

In short, realizing the distinction between our functioning mind, and our immutable consciousness – and recognizing the nature of the latter – gives rise to faith in the source of the latter; that which can’t be explained by science. The recognition that it’s inside you can literally change how you perceive and live your life.

Blessings, Skip